It is well known that "Satoshi Nakamoto" is a pseudonym, and there is a strong possibility that it refers to an individual living in Japan. Various theories have emerged regarding the identity of the developer—ranging from Dorian Nakamoto and Craig Wright (from Australia) to the late Hal Finney—but none have been definitively proven.
Could it be that the person was a descendant of the "Emperor faction" (the Southern Court)? A girl I played with during our elementary school days taught me a basic method of deciphering codes—a simple substitution cipher using the alphabet or Japanese wordplay. When this method is applied to the name "Satoshi Nakamoto," it reveals a curious coincidence: it can be read as "Satan-ATM-Ookoshi."
Furthermore, there is an intriguing point to consider. The interpretation of "Satoshi Nakamoto" as "Satan-ATM-Ookoshi" is one possible reading. The concept behind Bitcoin ATMs—allowing users to convert currency without relying on banks or governments—has indeed become a reality. Notably, a Bitcoin ATM once existed in Fukuoka, Kyushu—a fact that ties into several peculiar phenomena observed in Japan.
Between 2005 and 2013, I was presented with a theory—purportedly through my own father—that a certain family named "Ookoshi" were descendants of the Southern Court (the "Emperor faction"). It later became clear that this claim was likely a fabrication or a deceptive scheme. When we look at the current Imperial House, we find references to a "Kyushu Dynasty" (a theory suggesting the true imperial lineage originated in Kyushu) and the place name "Tenjin" in Fukuoka—a name that implies a "heavenly deity." It is in this very city of Fukuoka that a Bitcoin ATM once existed. And so, SATOSHI NAKAMOTO ≒ SANTA ATM OOKOSHI.
It would certainly be anticlimactic if the real "Satoshi Nakamoto" turned out to be someone connected to the "Kyushu Dynasty" of ancient Japan.
However, one must consider the possibility that there were truly some despicable individuals in Japan who—specifically targeting the "OOKOSHI" lineage (which has no actual connection to the Southern Court’s Imperial line)—fabricated a false family tree and employed "curse-like" machinations to make it appear as though such a connection existed.
(In fact, this may have created a pattern where those who are victims of "identity fabrication"—using the broad, significant label of the "Imperial Family"—find themselves under attack by the very criminals who are obscuring the victims' true, legitimate status through their fraudulent schemes.)
Could it be that the keyword "Satoshi Nakamoto"—whether in terms of its cryptographic meaning or its actual existence in the real world—is deeply linked to "SANTA ATM OOKOSHI"? Was this perhaps an attempt by someone to usurp a legitimate status by layering yet another layer of "identity fabrication" onto the OOKOSHI name, disguising it within the context of the "divine" lore of Japanese Shinto shrines? It remains unclear, but...
...perhaps it is a matter that warrants questioning. Later, I discovered that I myself may have been the subject of a different kind of "identity fabrication"—a sense that, from a very young age, I had been caught up in some form of deception or "curse."
Regarding the world that casts doubt upon the core of my own personal narrative—and regarding my own theory of "themes"—
I have felt that the world holds clues for me. Not as part of some scheme, nor as a mere "Echigo" (a reference to a specific Japanese province), but perhaps as someone belonging to a "Greater Viet" (Dai Viet/O-Koshi)—distinct from the "Echigo" associated with the Southern Court’s currency. I have pondered—via the internet—figures like the late Queen Elizabeth II, who offered spiritual lessons to the entire world; yet, given the vast disparity in our lifestyles, I struggle to form a clear image. Nevertheless, I suspect that a crucial clue lies within one of my core themes: the concept of "myself" as a spiritual entity. Perhaps it is a mere coincidence—a reunion of the souls of European domestic cats, as if they were being depicted through the lens of the ancient Chinese script—that lends a positive affirmation to the meanings of these kanji characters. It brings to mind the concept of "fiat currency"—a term that, in a sense, defies a fixed definition—and suggests a reading of "possessor of great legal tender" that aligns with the nature of virtual or cryptocurrency. One must remain vigilant, as there are many situations where one finds oneself in circumstances—often imposed by others, and frequently laced with clear, malicious intent—that one did not choose for oneself.
Could it be that the way we interpret these kanji characters today—transcending vast oceans—reveals a hidden, diminished reality, one that reflects the broader themes of the world and the self within this era?
Unpleasant memories surface: the possibility that my own life was disrupted by deception regarding my very existence—perhaps even by some malevolent, cursed force originating from Japan—or that my life was shaped by a fabricated narrative, a construct that never truly existed, leading to real-world harm.
Having encountered persistent, deeply malicious intent from external sources throughout my life, I know that caution is essential. After all, even those who are fundamentally "scum" still possess the raw, primal power inherent to any living being.
And what of the chance remark made by someone while asleep—that "there is a devil in this house"?
Could it be that this household—linked to the curious, phonetic-like sequence "Dai-Big-Koe-Don"—truly harbors something within it?
Or perhaps there is a deeper truth—a connection involving the "Great Ookoshi" (Dai-Ookoshi) family, or myself, to some other realm—a kingdom ruled by a figure distinct from Satan?
Could it be that Satoshi Nakamoto, in choosing that name, intended to convey a hidden message—"Satan-ATM-Ookoshi"? It is frustrating to be told that the "true intention" was simply that there was no investment made in Bitcoin—a major figure in the cryptocurrency realm—so I still find it hard to fully accept the situation, especially given the possibility that Satoshi Nakamoto may no longer be alive. I also note that the name of Fran Finney—wife of Hal Finney, who was the first recipient of BTC from Satoshi Nakamoto—shares its pronunciation and interpretation with the French franc (a former fiat currency); this leads me to sense a potential conceptual link between Bitcoin and the imagery of traditional fiat currencies. Furthermore, given Bitcoin’s gold-themed design, one can draw parallels to gold’s role as a reliable store of value following the collapse of the Bretton Woods system in the 20th century; this suggests that the choice of gold might reflect the historical practice of monarchs and authorities using gold in currency design to establish fiat money.
Regarding the fact that no investment was made in Bitcoin—a key player in the cryptocurrency landscape—I recently discovered a connection to the name "Ookoshi."
While I had entertained the notion that the possibility of receiving BTC rewards might not be zero, recent developments have made me feel as though that hope has been dashed. Nevertheless, I intend to separately reflect on the "true intentions" behind the decision not to invest, while also considering the themes of my own life and a world that—in more traditional respects—often surpasses Japan.
Despite having faced significant adversity myself,
I would be open to reconsidering the matter if it could lead to a positive outcome.
Born in the same era as the ancient, authentic Pope Leo—whose Roman Empire eventually faded away—I find myself inspired by the thought that, even though "eternal victory" vanished from Rome, the situation is not merely ironic.
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